Miscellany

Roger Williams -- "What Cheer, Netop?"

    The pupils gather around a series of paintings that depict Williams's most celebrated moment, his crossing of the Seekonk River and being greeted by Indians. It is a moment commemorated through the centuries in the phrase "What cheer ?" Odd as it sounds to the pupils, or anyone else hearing it for the first time -- the youngsters are delighted with the way Rhode Islanders have used the phrase to name: a steamboat line, a brewery, a livery stable, a laundry, hop yeast cakes, a chauffeur service, a catering service, a brand of coffee ...
Legend, and it is a legend that historians say rings true, records the "What cheer ?" story this way:

In the spring of 1636, Governor Winslow of Plymouth, a friend of Williams's, alerts Williams that he hasn't gone far enough into the wilderness -- he is still in Massachusetts.
In a canoe, Williams crosses the Seekonk and lands near Tockwotten Cove, and he is greeted by a band of Indians.
"What cheer, netop ?" come the native American voices. It is symbolic and significant, mixing the Elizabethan greeting "What cheer ?" with the Indian word netop, meaning friend. Presumably Williams knew these Indians from earlier crossings and had taught them "What cheer?" as they had taught him netop.
After a brief stop on the slate rocks along the shore, Williams and the Indians travel, by water, around the land jutting from Foxes Hill (today's Fox Point) and go upriver to near the mouth of the Moshassuck River. There, at a spring in a swampy area by a large cove, they disembark and have a feast of boiled bass (a delicacy), succotash, and corn.
    Concerning this event, Williams writes: "... and, having ... a sense of God's merciful providence unto me in my distress called the place Providence, I desire it might be a shelter for persons distressed for conscience."

    Mary Williams and the two children join Roger, perhaps by the summer of 1636. They live on a plot of land by the present 235 North Main Street, across from today's Roger Williams National Memorial, a park that includes the site of the spring that the settlers used.
Within two years, the Williamses' third child is born. They call him Providence.

What cheer, revisited

    Lest there be confusion about the details of Williams's arrival, the Providence City Council on the evening of April 17, 1941, attempted to settle all questions.

    Councilman Frederick S. Barnes, Democratic floor leader, had proposed changing the city's seal to show the correct number of white men in Williams's canoe -- he said it was four. As early as 1845, the seal had shown two white men in the canoe being greeted by Indians on shore. Other seals showed the same scene, except with three, or four, or even six white men in the canoe. The "What cheer ?" painting outside the mayor's office depicted four in the canoe.

    After caustic debate between Democrats and Republicans, they were unanimous: It was a canoe with four white men, Williams in the bow, being greeted by the Indians. (The number of Indians doesn't seem to have mattered.)

To do the natives good
The Rhodes School pupils read a quotation from Williams on the Aldrich House wall: "My soul's desire was to do the natives good and to that end learn their language."

    Encased nearby is the book that has prompted the interest in Williams's remarkable relations with the Indians. The book, A Key into the Language of America, offers an insight not only into Williams but also into the people, and country, he encountered when he came to Narragansett Bay. Williams wrote the book while sailing to England in 1643 to secure a charter for his colony.

    Of New England's winter, he writes: "The Nor West wind ... comes over the cold frozen Land, and over many millions of Loads of Snow; and yet the pure wholsomnesse of the Aire is wonderfull, and the warmth of the Sunne, such in the sharpest weather, that I have often seen the Natives Children runne about starke naked in the coldest dayes, and the Indians men and women lye by a Fire, in the Woods in the coldest nights, and I have been often out my selfe such nights without fire, mercifully, and wonderfully preserved."

    By 1644, having obtained a charter for his colony, Williams returns to Rhode Island and sets up a trading post at Cocumcussoc, near today's Wickford. During the next decade, he will spend months at a time here while his family remains in Providence. The Indians give him wampum and pelts in exchange for pots and pans. He is among the few traders who refuse to deal in guns or liquor.

    "Though instrumental in keeping the peace on numerous occasions," the museum's commentary says, "Williams was unable to prevent the outbread of King Philip's War, which led to the destruction of Providence."